Bible Books

Greek Bible Language Beta
GNTTRP

Acts
21
:
25

25 περὶ PREP G4012 δὲ CONJ G1161 τῶν T-GPM G3588 πεπιστευκότων V-RAP-GPM G4100 ἐθνῶν N-GPN G1484 ἡμεῖς P-1NP G2248 ἐπεστείλαμεν V-AAI-1P G1989 κρίναντες V-AAP-NPM G2919 φυλάσσεσθαι V-PMN G5442 αὐτοὺς P-APM G846 τό T-ASN G3588 τε PRT G5037 εἰδωλόθυτον A-ASN G1494 καὶ CONJ G2532 αἷμα N-ASN G129 καὶ CONJ G2532 πνικτὸν A-ASN G4156 καὶ CONJ G2532 πορνείαν.N-ASF G4202

Indian Language Versions

TOV   விசுவாசிகளான புறஜாதியார் இப்படிப்பட்டவைகளைக் கைக்கொள்ளாமல், விக்கிரகங்களுக்குப் படைத்ததற்கும், இரத்தத்திற்கும், நெருக்குண்டு செத்ததிற்கும், வேசித்தனத்திற்கும், விலகியிருக்கவேண்டுமென்று நாங்கள் தீர்மானம்பண்ணி, அவர்களுக்கு எழுதியனுப்பினோமே என்றார்கள்.
IRVTA   விசுவாசிகளான யூதரல்லாதவர்கள் இப்படிப்பட்டவைகளைக் கைக்கொள்ளாமல், விக்கிரகங்களுக்குப் படைத்த அசுத்தமானவைகளை சாப்பிடாமலும், கழுத்தை நசுக்கி கொல்லப்பட்ட மிருகம் மற்றும் இரத்தம் ஆகியவற்றை சாப்பிடாமலும், தகாத உறவு கொள்ளாமலும் இருக்கவேண்டும் என்று நாங்கள் தீர்மானம்பண்ணி, அவர்களுக்குக் கடிதம் எழுதி அனுப்பினோம் என்றார்கள்.
ERVTA   யூதரல்லாத விசுவாசிகளுக்கு நாங்கள் ஏற்கெனவே ஒரு கடிதம் அனுப்பியுள்ளோம். அக்கடிதம், ԅவிக்கிரகங்களுக்குக் கொடுக்கப்பட்ட உணவை உண்ணாதீர்கள். இரத்தத்தை ருசிக்காதீர்கள், நெரித்துக் கொல்லப்பட்ட மிருகங்களை உண்ணாதீர்கள், பாலியல் தொடர்பான பாவங்களைச் செய்யாதீர்கள் என்று கூறிற்று என்றார்கள்.
RCTA   விசுவாசிகளான புறவினத்தாரைப் பற்றி நாங்கள் செய்த முடிவுகளாவன: சிலைகளுக்குப் படைத்தது, மிருக இரத்தம், மூச்சடைத்துச் செத்ததின் இறைச்சி இவற்றை உண்ணலாகாது. கெட்ட நடத்தையை விலக்க வேண்டும். இவற்றைக் குறித்து ஏற்கெனவே எழுதியுள்ளோம்" என்றனர்.
ECTA   சிலைகளுக்குப் படைக்கப்பட்டவை, இரத்தம், கழுத்து நெரிக்கப்பட்டுச் செத்தவை மற்றும் பரத்தமையை ஆகியவற்றை நம்பிக்கை கொண்ட பிற இனத்தவர் தவிர்க்க வேண்டும் என்று நாங்கள் தீர்மானித்து அவர்களுக்கு எழுதியுள்ளோம்" என்று அவரிடம் கூறினார்கள்.
MOV   വിശ്വസിച്ചിരിക്കുന്ന ജാതികളെ സംബന്ധിച്ചോ അവർ വിഗ്രഹാർപ്പിതവും രക്തവും ശ്വാസംമുട്ടിച്ചത്തതും പരസംഗവും മാത്രം ഒഴിഞ്ഞിരിക്കേണം എന്നു വിധിച്ചു എഴുതി അയച്ചിട്ടുണ്ടല്ലോ.
IRVML   വിശ്വസിച്ചിരിക്കുന്ന യഹൂദരല്ലാത്തവരെ സംബന്ധിച്ചോ, അവർ വിഗ്രഹാർപ്പിതവും രക്തവും ശ്വാസംമുട്ടിച്ചത്തതും പരസംഗവും മാത്രം ഒഴിഞ്ഞിരിക്കേണം എന്ന് നിർദ്ദേശിച്ച് എഴുതി അയച്ചിട്ടുണ്ടല്ലോ.”
TEV   అయితే విశ్వసించిన అన్యజనులను గూర్చి వారు విగ్రహములకు అర్పించిన వాటి రక్తమును గొంతు పిసికి చంపినదానిని, జారత్వమును మానవలసినదని నిర్ణయించి వారికి వ్రాసియున్నామని చెప్పిం
ERVTE   ఇక యూదులు కాని భక్తుల విషయంలో మేమిదివరకే మా అభిప్రాయం తెలియచేసాము. వాళ్ళు ఈ నియమాన్ని మాత్రం పాటిస్తే చాలని ఇదివరకే వాళ్ళకు వ్రాసి పంపాము: ‘విగ్రహాలకు పెట్టిన నైవేద్యం ముట్టరాదు. రక్తాన్ని, గొంతునులిపి చంపిన జంతువుల మాంసాన్ని తినరాదు. పరస్త్రీని కోరరాదు’’’ అని అన్నారు.
IRVTE   అయితే విశ్వసించిన యూదేతరుల విషయంలో విగ్రహాలకు అర్పించిన వాటినీ, రక్తాన్నీ, వారికి రాశాం, జారత్వాన్నీ మానాలని నిర్ణయించి వారికి రాశాం” అని చెప్పారు. PEPS
KNV   ನಂಬಿರುವ ಅನ್ಯಜನರ ವಿಷಯವಾದರೋ ವಿಗ್ರಹಕ್ಕೆ ನೈವೇದ್ಯ ಮಾಡಿದ್ದನ್ನೂ ರಕ್ತವನ್ನೂ ಕುತ್ತಿಗೆ ಹಿಸುಕಿ ಕೊಂದದ್ದನ್ನೂ ಹಾದರವನ್ನೂ ಬಿಟ್ಟು ದೂರವಾಗಿರಬೇಕೆಂಬದಾಗಿ ನಾವು ತೀರ್ಮಾನಿಸಿ ಬರೆದೆವೆಂದು ಹೇಳಿದರು.
ERVKN   ”ಯೆಹೂದ್ಯರಲ್ಲದ ವಿಶ್ವಾಸಿಗಳಿಗೆ ನಾವು ಒಂದು ಪತ್ರವನ್ನು ಈಗಾಗಲೇ ಕಳುಹಿಸಿದ್ದೇವೆ. ؅ವಿಗ್ರಹಗಳಿಗೆ ಅರ್ಪಿಸಿದ ಆಹಾರ ಪದಾರ್ಥಗಳನ್ನು ತಿನ್ನಬೇಡಿ. ರಕ್ತವನ್ನು ತಿನ್ನಬೇಡಿ. ಕುತ್ತಿಗೆ ಹಿಸುಕಿ ಕೊಂದ ಪ್ರಾಣಿಗಳ ಮಾಂಸವನ್ನು ತಿನ್ನಬೇಡಿ. ಯಾವ ಬಗೆಯ ಲೈಂಗಿಕ ಪಾಪವನ್ನು ಮಾಡಬೇಡಿ؆ ಎಂದು ಆ ಪತ್ರದಲ್ಲಿ ಬರೆಯಲಾಗಿದೆ” ಎಂದರು.
IRVKN   ಅನ್ಯಜನರಲ್ಲಿ ಯೇಸುವನ್ನು ನಂಬಿರುವವರ ಕುರಿತಾದರೋ, ವಿಗ್ರಹಕ್ಕೆ ನೈವೇದ್ಯಮಾಡಿದ್ದನ್ನೂ, ರಕ್ತವನ್ನೂ, ಕತ್ತು ಹಿಸುಕಿ ಕೊಂದದ್ದನ್ನೂ ಅನೈತಿಕತೆಯನ್ನೂ ಬಿಟ್ಟು ದೂರವಾಗಿರಬೇಕೆಂಬುದಾಗಿ ನಾವು ತೀರ್ಮಾನಿಸಿದ ನಿಯಮಗಳನ್ನು ಬರೆದು ಕಳುಹಿಸಿದೆವಲ್ಲಾ” ಎಂದು ಹೇಳಿದರು. PEPS
HOV   परन्तु उन अन्यजातियों के विषय में जिन्हों ने विश्वास किया है, हम ने यह निर्णय करके लिख भेजा है कि वे मूरतों के साम्हने बलि किए हुए मांस से, और लोहू से, और गला घोंटे हुओं के मांस से, और व्यभिचार से, बचे रहें।
ERVHI   जहाँ तक विश्वास ग्रहण करने वाले ग़ैर यहूदियों का प्रश्न है, हमने उन्हें एक पत्र में लिख भेजा है, ‘वे मूर्तियों पर चढ़ाये गये भोजन, लहू को खाने, गला घोट कर मारे हुए पशुओं और यौन अनाचार से अपने आप को दूर रखें।”‘
IRVHI   परन्तु उन अन्यजातियों के विषय में जिन्होंने विश्वास किया है, हमने यह निर्णय करके लिख भेजा है कि वे मूर्तियों के सामने बलि किए हुए माँस से, और लहू से, और गला घोंटे हुओं के माँस से, और व्यभिचार से, बचे रहें।”
MRV   जे विदेशी विश्वासणारे आहेत त्यांना आम्ही पत्र लिहिले आहे. ते असे ʅमूर्तीला वाहिलेले अन्न त्यांनी खाऊ नये. रक्त अगर गुदमरुन मारलेले प्राणी त्यांनी खाऊ नयेत अनैतिक कृत्ये करु नयेत.”ʆ
ERVMR   जे विदेशी विश्वासणारे आहेत त्यांना आम्ही पत्र लिहिले आहे. ते असे ʅमूर्तीला वाहिलेले अन्न त्यांनी खाऊ नये. रक्त अगर गुदमरुन मारलेले प्राणी त्यांनी खाऊ नयेत अनैतिक कृत्ये करु नयेत.”ʆ
IRVMR   जे परराष्ट्रीय विश्वास ठेवणारे आहेत त्यांना आम्ही पत्र लिहिले आहे, ते असे, मूर्तीला वाहिलेले अन्न त्यांनी खाऊ नये, रक्त अगर गुदमरून मारलेले प्राणी त्यांनी खाऊ व जारकर्म करू नये.”
GUV   “અમે બિનયહૂદિ વિશ્વાસીઓને પત્ર મોકલી દીધેલ છે. પત્રમાં કહ્યું છે:‘મૂર્તિઓને અર્પણ કરેલ ભોજન ખાવું નહિ. લોહીને ચાખવું નહિ. ગૂંગળાવીને મારી નાખેલાં પશુઓને ખાવા નહિ. વ્યભિચારનું પાપ કરો નહિ.’
ERVGU   “અમે બિનયહૂદિ વિશ્વાસીઓને પત્ર મોકલી દીધેલ છે. પત્રમાં કહ્યું છે: ‘મૂર્તિઓને અર્પણ કરેલ ભોજન ખાવું નહિ. લોહીને ચાખવું નહિ. ગૂંગળાવીને મારી નાખેલાં પશુઓને ખાવા નહિ. વ્યભિચારનું પાપ કરો નહિ.’
IRVGU   પણ બિનયહૂદી વિશ્વાસીઓ સંબંધી અમે ઠરાવીને લખી મોકલ્યું છે કે, તેઓ મૂર્તિઓને અર્પણ કરેલી વસ્તુઓથી, લોહીથી, ગૂંગળાવીને મારેલાથી, તથા વ્યભિચારથી દૂર રહેવું.'
PAV   ਪਰ ਪਰਾਈਆਂ ਕੌਮਾਂ ਦੇ ਹੱਕ ਵਿੱਚ ਜਿਨ੍ਹਾਂ ਨਿਹਚਾ ਕੀਤੀ ਹੈ ਅਸੀਂ ਇਹ ਠਹਿਰਾ ਕੇ ਲਿਖ ਭੇਜਿਆ ਸੀ ਭਈ ਓਹ ਮੂਰਤਾਂ ਦੇ ਚੜ੍ਹਾਵੇ ਅਤੇ ਲਹੂ ਅਤੇ ਗਲ ਘੁੱਟੇ ਹੋਏ ਦੇ ਮਾਸ ਅਤੇ ਹਰਾਮਕਾਰੀ ਤੋਂ ਆਪ ਨੂੰ ਬਚਾ ਰੱਖਣ
ERVPA   ਸੀਂ ਪਹਿਲਾਂ ਹੀ ਉਨ੍ਹਾਂ ਗੈਰ-ਯਹੂਦੀਆਂ ਨੂੰ ਪੱਤਰ ਭੇਜ ਦਿੱਤਾ ਹੈ ਜਿਹਡ਼ੇ ਕਿ ਨਿਹਚਾਵਾਨ ਬਣ ਗਏ ਹਨ। ਉਸ ਪੱਤਰ ਵਿੱਚ ਲਿਖਿਆ ਹੈ; ‘ਉਹ ਭੋਜਨ ਨਾ ਖਾਓ ਜਿਹਡ਼ਾ ਮੂਰਤਾਂ ਨੂੰ ਅਰਪਿਤ ਕੀਤਾ ਗਿਆ ਹੈ, ਲਹੂ ਨਾ ਖਾਓ, ਗਲ ਘੁੱਟੇ ਹੋਏ ਜਾਨਵਰਾਂ ਦਾ ਮਾਸ ਨਾ ਖਾਓ। ਕਿਸੇ ਤਰ੍ਹਾਂ ਦਾ ਜਿਨਸੀ ਪਾਪ ਨਾ ਕਰੋ।”‘
IRVPA   ਪਰ ਪਰਾਈਆਂ ਕੌਮਾਂ ਦੇ ਹੱਕ ਵਿੱਚ ਜਿਨ੍ਹਾਂ ਵਿਸ਼ਵਾਸ ਕੀਤਾ ਹੈ ਅਸੀਂ ਇਹ ਲਿਖ ਭੇਜਿਆ ਸੀ ਕਿ ਉਹ ਮੂਰਤਾਂ ਦੇ ਚੜ੍ਹਾਵੇ, ਲਹੂ, ਗਲ਼ ਘੁੱਟੇ ਹੋਏ ਦੇ ਮਾਸ ਅਤੇ ਹਰਾਮਕਾਰੀ ਤੋਂ ਆਪਣੇ ਆਪ ਨੂੰ ਬਚਾ ਕੇ ਰੱਖਣ।
URV   مگر غَیر قَوموں میں سے جو اِیمان لائے اُن کی بابت ہم نے یہ فَیصلہ کر کے لِکھا تھاکہ وہ صِرف بُتوں کی قُربانی کے گوشت سے اور لہُو اور گلا گھونٹے ہُوئے جانوروں اور حرامکاری سے اپنے آپ کو بَچائے رکھّیں۔
IRVUR   मगर ग़ैर क़ौमों में से जो ईमान लाए उनके बारे में हम ने ये फ़ैसला करके लिखा था, कि वो सिर्फ़ बुतों की क़ुर्बानी के गोश्त से और लहू और गला घोंटे हुए जानवरों और हरामकारी से अपने आप को बचाए रखें।
BNV   অইহুদীদের মধ্য থেকে যাঁরা খ্রীষ্টবিশ্বাসী হয়েছে, তাদের উদ্দেশ্যে আমরা লিখেছি য়ে:‘তারা য়েন প্রতিমার প্রসাদ, রক্ত, গলাটিপে মারা প্রাণীর মাংস না খায় ও য়ৌন পাপ থেকে দুরে থাকে৷”
ERVBN   অইহুদীদের মধ্য থেকে যাঁরা খ্রীষ্টবিশ্বাসী হয়েছে, তাদের উদ্দেশ্যে আমরা লিখেছি য়ে: ‘তারা য়েন প্রতিমার প্রসাদ, রক্ত, গলাটিপে মারা প্রাণীর মাংস না খায় ও য়ৌন পাপ থেকে দুরে থাকে৷”
IRVBN   কিন্তু যে অযিহূদীরা বিশ্বাসী হয়েছে, তাদের বিষয় আমরা বিচার করে লিখেছি যে, প্রতিমার প্রসাদ, রক্ত, গলাটিপে মারা প্রাণীর মাংস এবং ব্যভিচার, এই সমস্ত বিষয় থেকে যেন নিজেদেরকে রক্ষা করে।
ORV   ଆମ୍ଭେ ଅଣଯିହୂଦୀ ବିଶ୍ବାସୀ ଲୋକମାନଙ୍କୁ ପତ୍ର ଲେଖିଛୁ। ଆମ୍ଭେ ସମାନଙ୍କେୁ ଲେଖିସାରିଛୁ:
IRVOR   କିନ୍ତୁ ଯେଉଁ ଅଣଯିହୂଦୀମାନେ ବିଶ୍ୱାସ କରିଅଛନ୍ତି, ସେମାନଙ୍କ ସମ୍ବନ୍ଧରେ ପ୍ରତିମା ନିକଟରେ ଉତ୍ସର୍ଗୀକୃତ ଜିନିଷ, ରକ୍ତ, ଶ୍ୱାସରୋଧ ଦ୍ୱାରା ମୃତ ପ୍ରାଣୀର ମାଂସ ଆଉ ପରଦାରଠାରୁ ନିଜ ନିଜକୁ ଦୂରେଇ ରଖିବା ଯେ ଉଚିତ, ଆମ୍ଭେମାନେ ଏହା ବିଚାର କରି ଲେଖି ଅଛୁ ।

English Language Versions

KJV   As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
KJVP   As touching G4012 PREP the G3588 T-GPM Gentiles G1484 N-GPN which believe G4100 V-RAP-GPM , we G2249 P-1NP have written G1989 V-AAI-1P and concluded G2919 V-AAP-NPM that they G846 P-APM observe G5083 V-PAN no G3367 A-ASN such thing G5108 D-ASN , save G1508 only that they keep G5442 V-PMN themselves G3588 T-ASN from G5037 PRT things offered to idols G1494 A-ASN , and G2532 CONJ from blood G129 N-ASN , and G2532 CONJ from strangled G4156 A-ASN , and G2532 CONJ from fornication G4202 N-ASF .
YLT   `And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.`
ASV   But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
WEB   But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
RV   But as touching the Gentiles which have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
AKJV   As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
NET   But regarding the Gentiles who have believed, we have written a letter, having decided that they should avoid meat that has been sacrificed to idols and blood and what has been strangled and sexual immorality."
ERVEN   "In regard to the non-Jewish believers, we have already sent a letter to them saying what we think they should do: 'Don't eat food that has been given to idols. Don't eat meat from animals that have been strangled or any meat that still has the blood in it. Don't be involved in sexual sin.'"
NLV   As for the people who are not Jews, we wrote to them. We said that they must keep away from everything that has been given to gods. They must not eat blood or meat from animals that have been killed in ways against the Law. They must keep away from sex sins."
NCV   We have already sent a letter to the non-Jewish believers. The letter said: 'Do not eat food that has been offered to idols, or blood, or animals that have been strangled. Do not take part in sexual sin.'"
LITV   And as to the believing nations, we joined in writing, judging them to observe no such thing, except to keep themselves from both idol sacrifice, and the blood, and a thing strangled, and from fornication.
HCSB   With regard to the Gentiles who have believed, we have written a letter containing our decision that they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality."

Bible Language Versions

GNTERP   περι PREP G4012 δε CONJ G1161 των T-GPM G3588 πεπιστευκοτων V-RAP-GPM G4100 εθνων N-GPN G1484 ημεις P-1NP G2249 επεστειλαμεν V-AAI-1P G1989 κριναντες V-AAP-NPM G2919 μηδεν A-ASN G3367 τοιουτον D-ASN G5108 τηρειν V-PAN G5083 αυτους P-APM G846 ει COND G1487 μη PRT-N G3361 φυλασσεσθαι V-PMN G5442 αυτους P-APM G846 το T-ASN G3588 τε PRT G5037 ειδωλοθυτον A-ASN G1494 και CONJ G2532 το T-ASN G3588 αιμα N-ASN G129 και CONJ G2532 πνικτον A-ASN G4156 και CONJ G2532 πορνειαν N-ASF G4202
GNTWHRP   περι PREP G4012 δε CONJ G1161 των T-GPM G3588 πεπιστευκοτων V-RAP-GPM G4100 εθνων N-GPN G1484 ημεις P-1NP G2249 | απεστειλαμεν V-AAI-1P G649 | επεστειλαμεν V-AAI-1P G1989 | κριναντες V-AAP-NPM G2919 φυλασσεσθαι V-PMN G5442 αυτους P-APM G846 το T-ASN G3588 τε PRT G5037 ειδωλοθυτον A-ASN G1494 και CONJ G2532 αιμα N-ASN G129 και CONJ G2532 πνικτον A-ASN G4156 και CONJ G2532 πορνειαν N-ASF G4202
GNTBRP   περι PREP G4012 δε CONJ G1161 των T-GPM G3588 πεπιστευκοτων V-RAP-GPM G4100 εθνων N-GPN G1484 ημεις P-1NP G2249 επεστειλαμεν V-AAI-1P G1989 κριναντες V-AAP-NPM G2919 μηδεν A-ASN G3367 τοιουτον D-ASN G5108 τηρειν V-PAN G5083 αυτους P-APM G846 ει COND G1487 μη PRT-N G3361 φυλασσεσθαι V-PMN G5442 αυτους P-APM G846 το T-ASN G3588 τε PRT G5037 ειδωλοθυτον A-ASN G1494 και CONJ G2532 το T-ASN G3588 αιμα N-ASN G129 και CONJ G2532 πνικτον A-ASN G4156 και CONJ G2532 πορνειαν N-ASF G4202
GNTTRP   περὶ PREP G4012 δὲ CONJ G1161 τῶν T-GPM G3588 πεπιστευκότων V-RAP-GPM G4100 ἐθνῶν N-GPN G1484 ἡμεῖς P-1NP G2248 ἐπεστείλαμεν V-AAI-1P G1989 κρίναντες V-AAP-NPM G2919 φυλάσσεσθαι V-PMN G5442 αὐτοὺς P-APM G846 τό T-ASN G3588 τε PRT G5037 εἰδωλόθυτον A-ASN G1494 καὶ CONJ G2532 αἷμα N-ASN G129 καὶ CONJ G2532 πνικτὸν A-ASN G4156 καὶ CONJ G2532 πορνείαν.N-ASF G4202

Interlinear Versions

Bible Language Interlinear: acts 21 : 25

  • περὶ
    perí
    G4012
    G4012
    περί
    perí / per-ee'
    Source:from the base of G4008
    Meaning: properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
    Usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
    POS :
    PREP
  • δὲ
    dé
    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • τῶν
    tón
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPM
  • πεπιστευκότων
    pepisteykóton
    G4100
    G4100
    πιστεύω
    pisteúō / pist-yoo'-o
    Source:from G4102
    Meaning: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
    Usage: believe(-r), commit (to trust), put in trust with.
    POS :
    V-RAP-GPM
  • ἐθνῶν
    ethnón
    G1484
    G1484
    ἔθνος
    éthnos / eth'-nos
    Source:probably from G1486
    Meaning: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
    Usage: Gentile, heathen, nation, people.
    POS :
    N-GPN
  • ἡμεῖς
    imeís
    P-1NP
  • ἐπεστείλαμεν
    epesteílamen
    G1989
    G1989
    ἐπιστέλλω
    epistéllō / ep-ee-stel'-lo
    Source:from G1909 and G4724
    Meaning: to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)
    Usage: write (a letter, unto).
    POS :
    V-AAI-1P
  • κρίναντες
    krínantes
    G2919
    G2919
    κρίνω
    krínō / kree'-no
    Source:properly, to distinguish, i.e. decide (mentally or judicially)
    Meaning: by implication, to try, condemn, punish
    Usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
    POS :
    V-AAP-NPM
  • φυλάσσεσθαι
    fylássesthai
    G5442
    G5442
    φυλάσσω
    phylássō / foo-las'-so
    Source:probably from G5443 through the idea of isolation
    Meaning: to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
    Usage: beward, keep (self), observe, save.
    POS :
    V-PMN
  • αὐτοὺς
    aytoýs
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-APM
  • τό
    tó
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • τε

    G5037
    G5037
    τέ
    té / teh
    Source:a primary particle (enclitic) of connection or addition
    Meaning: both or also (properly, as correlation of G2532)
    Usage: also, and, both, even, then, whether.
    POS :
    PRT
  • εἰδωλόθυτον
    eidolóthyton
    G1494
    G1494
    εἰδωλόθυτον
    eidōlóthyton / i-do-loth'-oo-ton
    Source:neuter of a compound of G1497 and a presumed derivative of G2380
    Meaning: an image-sacrifice, i.e. part of an idolatrous offering
    Usage: (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.
    POS :
    A-ASN
  • καὶ
    kaí
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • αἷμα
    aíma
    G129
    G129
    αἷμα
    haîma / hah'-ee-mah
    Source:of uncertain derivation
    Meaning: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
    Usage: blood.
    POS :
    N-ASN
  • καὶ
    kaí
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • πνικτὸν
    pniktón
    G4156
    G4156
    πνικτός
    pniktós / pnik-tos'
    Source:from G4155
    Meaning: throttled, i.e. (neuter concretely) an animal choked to death (not bled)
    Usage: strangled.
    POS :
    A-ASN
  • καὶ
    kaí
    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • πορνείαν
    porneían
    G4202
    G4202
    πορνεία
    porneía / por-ni'-ah
    Source:from G4203
    Meaning: harlotry (including adultery and incest); figuratively, idolatry
    Usage: fornication.
    POS :
    N-ASF
  • .

  • As

  • touching

    G4012
    G4012
    περί
    perí / per-ee'
    Source:from the base of G4008
    Meaning: properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
    Usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
    POS :
    PREP
  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPM
  • Gentiles

    G1484
    G1484
    ἔθνος
    éthnos / eth'-nos
    Source:probably from G1486
    Meaning: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
    Usage: Gentile, heathen, nation, people.
    POS :
    N-GPN
  • which

  • believe

    G4100
    G4100
    πιστεύω
    pisteúō / pist-yoo'-o
    Source:from G4102
    Meaning: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
    Usage: believe(-r), commit (to trust), put in trust with.
    POS :
    V-RAP-GPM
  • ,

  • we

    G2249
    G2249
    ἡμεῖς
    hēmeîs / hay-mice'
    Source:nominative plural of G1473
    Meaning: we (only used when emphatic)
    Usage: us, we (ourselves).
    POS :
    P-1NP
  • have

  • written

    G1989
    G1989
    ἐπιστέλλω
    epistéllō / ep-ee-stel'-lo
    Source:from G1909 and G4724
    Meaning: to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)
    Usage: write (a letter, unto).
    POS :
    V-AAI-1P
  • [

  • and

  • ]

  • concluded

    G2919
    G2919
    κρίνω
    krínō / kree'-no
    Source:properly, to distinguish, i.e. decide (mentally or judicially)
    Meaning: by implication, to try, condemn, punish
    Usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
    POS :
    V-AAP-NPM
  • that

  • they

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-APM
  • observe

    G5083
    G5083
    τηρέω
    tēréō / tay-reh'-o
    Source:from (a watch
    Meaning: perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
    Usage: hold fast, keep(- er), (pre-, re-)serve, watch.
    POS :
    V-PAN
  • no

    G3367
    G3367
    μηδείς
    mēdeís / from G3361 and G1520; not even one (man, woman, thing) : - any (man,
    Source:thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
    Meaning:
    Usage:
    POS :
    A-ASN
  • such

  • thing

    G5108
    G5108
    τοιοῦτος
    toioûtos / toy-oo'-tos
    Source:(including the other inflections)
    Meaning: from G5104 and G3778; truly this, i.e. of this sort (to denote character or individuality)
    Usage: like, such (an one).
    POS :
    D-ASN
  • ,

  • save

  • only

  • that

  • they

  • keep

    G5442
    G5442
    φυλάσσω
    phylássō / foo-las'-so
    Source:probably from G5443 through the idea of isolation
    Meaning: to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
    Usage: beward, keep (self), observe, save.
    POS :
    V-PMN
  • themselves

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-APM
  • from

    G5037
    G5037
    τέ
    té / teh
    Source:a primary particle (enclitic) of connection or addition
    Meaning: both or also (properly, as correlation of G2532)
    Usage: also, and, both, even, then, whether.
    POS :
    PRT
  • [

  • things

  • ]

  • offered

  • to

  • idols

    G1494
    G1494
    εἰδωλόθυτον
    eidōlóthyton / i-do-loth'-oo-ton
    Source:neuter of a compound of G1497 and a presumed derivative of G2380
    Meaning: an image-sacrifice, i.e. part of an idolatrous offering
    Usage: (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.
    POS :
    A-ASN
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • from

  • blood

    G129
    G129
    αἷμα
    haîma / hah'-ee-mah
    Source:of uncertain derivation
    Meaning: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
    Usage: blood.
    POS :
    N-ASN
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • from

  • strangled

    G4156
    G4156
    πνικτός
    pniktós / pnik-tos'
    Source:from G4155
    Meaning: throttled, i.e. (neuter concretely) an animal choked to death (not bled)
    Usage: strangled.
    POS :
    A-ASN
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • from

  • fornication

    G4202
    G4202
    πορνεία
    porneía / por-ni'-ah
    Source:from G4203
    Meaning: harlotry (including adultery and incest); figuratively, idolatry
    Usage: fornication.
    POS :
    N-ASF
  • .

  • περι

    G4012
    G4012
    περί
    perí / per-ee'
    Source:from the base of G4008
    Meaning: properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
    Usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
    POS :
    PREP
  • δε

    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • των

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPM
  • πεπιστευκοτων
    pepisteykoton
    G4100
    G4100
    πιστεύω
    pisteúō / pist-yoo'-o
    Source:from G4102
    Meaning: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
    Usage: believe(-r), commit (to trust), put in trust with.
    POS :
    V-RAP-GPM
  • εθνων

    G1484
    G1484
    ἔθνος
    éthnos / eth'-nos
    Source:probably from G1486
    Meaning: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
    Usage: Gentile, heathen, nation, people.
    POS :
    N-GPN
  • ημεις
    imeis
    G2249
    G2249
    ἡμεῖς
    hēmeîs / hay-mice'
    Source:nominative plural of G1473
    Meaning: we (only used when emphatic)
    Usage: us, we (ourselves).
    POS :
    P-1NP
  • επεστειλαμεν

    G1989
    G1989
    ἐπιστέλλω
    epistéllō / ep-ee-stel'-lo
    Source:from G1909 and G4724
    Meaning: to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)
    Usage: write (a letter, unto).
    POS :
    V-AAI-1P
  • κριναντες

    G2919
    G2919
    κρίνω
    krínō / kree'-no
    Source:properly, to distinguish, i.e. decide (mentally or judicially)
    Meaning: by implication, to try, condemn, punish
    Usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
    POS :
    V-AAP-NPM
  • μηδεν
    miden
    G3367
    G3367
    μηδείς
    mēdeís / from G3361 and G1520; not even one (man, woman, thing) : - any (man,
    Source:thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
    Meaning:
    Usage:
    POS :
    A-ASN
  • τοιουτον
    toioyton
    G5108
    G5108
    τοιοῦτος
    toioûtos / toy-oo'-tos
    Source:(including the other inflections)
    Meaning: from G5104 and G3778; truly this, i.e. of this sort (to denote character or individuality)
    Usage: like, such (an one).
    POS :
    D-ASN
  • τηρειν
    tirein
    G5083
    G5083
    τηρέω
    tēréō / tay-reh'-o
    Source:from (a watch
    Meaning: perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
    Usage: hold fast, keep(- er), (pre-, re-)serve, watch.
    POS :
    V-PAN
  • αυτους
    aytoys
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-APM
  • ει

    G1487
    G1487
    εἰ
    ei / i
    Source:a primary particle of conditionality
    Meaning: if, whether, that, etc.
    Usage: forasmuch as, if, that, (al-)though, whether.
    POS :
    COND
  • μη
    mi
    G3361
    G3361
    μή
    mḗ / may
    Source:a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
    Meaning: (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
    Usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
    POS :
    PRT-N
  • φυλασσεσθαι
    fylassesthai
    G5442
    G5442
    φυλάσσω
    phylássō / foo-las'-so
    Source:probably from G5443 through the idea of isolation
    Meaning: to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
    Usage: beward, keep (self), observe, save.
    POS :
    V-PMN
  • αυτους
    aytoys
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-APM
  • το

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • τε

    G5037
    G5037
    τέ
    té / teh
    Source:a primary particle (enclitic) of connection or addition
    Meaning: both or also (properly, as correlation of G2532)
    Usage: also, and, both, even, then, whether.
    POS :
    PRT
  • ειδωλοθυτον
    eidolothyton
    G1494
    G1494
    εἰδωλόθυτον
    eidōlóthyton / i-do-loth'-oo-ton
    Source:neuter of a compound of G1497 and a presumed derivative of G2380
    Meaning: an image-sacrifice, i.e. part of an idolatrous offering
    Usage: (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.
    POS :
    A-ASN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • το

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • αιμα

    G129
    G129
    αἷμα
    haîma / hah'-ee-mah
    Source:of uncertain derivation
    Meaning: blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
    Usage: blood.
    POS :
    N-ASN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • πνικτον

    G4156
    G4156
    πνικτός
    pniktós / pnik-tos'
    Source:from G4155
    Meaning: throttled, i.e. (neuter concretely) an animal choked to death (not bled)
    Usage: strangled.
    POS :
    A-ASN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • πορνειαν

    G4202
    G4202
    πορνεία
    porneía / por-ni'-ah
    Source:from G4203
    Meaning: harlotry (including adultery and incest); figuratively, idolatry
    Usage: fornication.
    POS :
    N-ASF
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×